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Classical Interests

The Rockefeller Foundation’s (RF) work in the humanities began when the Foundation was reorganized in 1928. It inherited work initiated by the General Education Board (GEB), most of it in the fields of classics, archaeology, and art history. Several large, multi-year grants to five elite universities had also aimed to stimulate interest in the humanities. Only gradually was the Foundation able to refocus its work, moving from western Europe and the Middle East to explore diverse American cultures and other, less familiar parts of the world, especially Slavic and Asian cultures. As the Great Depression unfolded, RF also aimed to broaden the definition of culture and to expand a domestic audience for the arts and humanities.

Persepolis excavations by the University of Chicago Oriental Institute, Iran 1936

Early Work in the Humanities

The GEB’s largest appropriations in the humanities had included $780,000 over a seven-year period to the Oriental Institute at the University of Chicago and $500,000 to the Fogg Art Museum at Harvard University to build its endowment. Because the GEB could not make grants abroad, the International Education Board (IEB) provided money for programs at the American Academy in Rome ($1 million) and the American School of Classical Studies in Athens ($500,000) to support various archaeological projects and training. Edward Capps, a Princeton professor of classics, headed the new RF program in 1929-30 and continued to fund work in archaeology.

RF interest in classical archaeology was a legacy of the GEB and IEB programs and one of the abiding personal interests of John D. Rockefeller, Jr. (JDR Jr.). He was captivated by the work of the Egyptologist James H. Breasted, whose Oriental Institute received some $11 million from various Rockefeller coffers. He also personally funded excavations at the Athenian Agora when the Greek government lacked the financial resources to carry out its long-planned work on the site. In 1929 the RF appropriated funds to complete the Agora project. RF appropriations also supported fellowships to train archaeologists and to construct the Museum of the Ancient Agora to house the artifacts unearthed during excavations.

Agora Museum, Athens (Greece) 1937

Agora Museum, Athens (Greece) 1937

A New Understanding of the Humanities

An emphasis on classical studies reflected a traditional view of the humanities, one that did not captivate the imagination of some trustees. Although the work on archaeological sites was certainly producing new insights into the ancient world, the support for studies of Latin paleography and philological projects did not excite all Foundation members. In 1927, just prior to the RF reorganization and the creation of its Humanities Division, GEB Trustee Anson Phelps Stokes wrote to Abraham Flexner, saying, “[t]he emphasis … seems to be mainly on Ancient History, Ancient languages, and Archeology. These are very important but the word ‘Humanities’ should be understood to include a very broad field, including Art, Music, Education, Literature, Sociology, etc.”[1]

David Stevens became the first full-time director of the humanities program in 1932 and approached his tasks with a new perspective. In 1937 he reviewed the early program in the humanities that had been set in motion by Flexner and the GEB. He mused:  “How was this program a credit to us? In having a sense of magnitude. In what way a discredit? By buttressing scholasticism and antiquarianism in our universities.”[2] Many decades later, he recalled, “When I began my work as the director for humanities, my viewpoint was that the long-range fundamentals of the humanities start with people – developing young, brilliant ones – and in starting programs that are not traditional, but needed.”[3] 

Stevens strengthened the relationship with the American Council of Learned Societies (ACLS), one of RF’s most important allies. GEB had also supported ACLS, established in 1919 as a federation of professional societies in the humanities. Stevens devoted some ten percent of his budget simply to keep ACLS’s office running, describing it as “a kept society of the Rockefeller Foundation from 1920 to 1950.”[4] More substantial grants over the years helped ACLS administer fellowships, run a grants program, and support wide-ranging humanistic research. 

Stevens also sought out and nurtured projects in new fields, such as drama and communications. For the first time in its history, the RF initiated projects to broaden the role of the humanities and build audiences outside the academy. The Foundation turned its attention to regional theaters, educational and non-commercial uses of radio and documentary film, and support of microphotography to increase worldwide accessibility to library collections.

Through the decades, the Foundation continued to support major professional associations in the humanities. In the 1970s and 1980s, under the leadership of Joel Colton, the Humanities Division created a major program of fellowships for outstanding individual scholars and writers. From the mid-1980s to the mid-1990s, the Humanities Fellowship Program was administered through a variety of academic centers and programs. That strategy encouraged scholars to work together, to move their new specialties across conventional disciplinary boundaries and to help embed them in institutional life. The Foundation also supported the work of scholars concerned with reaching policy makers and citizens with fresh findings, thus encouraging the “public intellectuals” of our time. As it evolved from its early concerns with classical archaeology and art, the Foundation’s programs began to manifest a basic idea -- that societal action and change should be grounded in humanistic understandings.   

[1] Letter from Anson Phelps Stokes to Abraham Flexner, April 9, 1927, Rockefeller Archive Center (RAC), General Education Board, RG 1.2, Series 717, Box 314, Folder 3278.

[2] “The Humanities in Theory and Policy” by David H. Stevens, March 31, 1937, RAC, RG 3, Series 911, Box 2, Folder 10.

[3] A Time of Humanities: An Oral History, as narrated to Robert E. Gard by David H. Stevens, edited by Robert E. Yahnke (Madison: Wisconsin House Publishers, 1976), p. 29.

[4] A Time of Humanities, p. 29.

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